Since the Dominionists have gathered so much political power there have been numerous challenges to the separation of Church and State, the latest being the So-Called Constitution Restoration Act (which should have been called the Constitution Evisceration Act)
The big argument from the Religious Reactionary Fundamentalists (our own home-grown Taliban) is that our Founding Fathers didn't REALLY mean that we should keep the agendas of Christian sects out of Government.
Well it just ain't so!
Thanks to the FBI Crime Lab, we now have the unedited version of Thomas Jefferson's letter to the Danbury Baptists where he first uses the phrase "Wall of Separation between Church and State". We can see from the original draft that Jefferson's wording was just a bit stronger that in the final published letter.
After Jefferson completed the draft he gave it to the two New England Republican politicians in his Cabinet, Postmaster General Gideon Granger of Connecticut and Attorney General Levi Lincoln of Massachusetts for comment.
In the left margin, next to the deleted section, Jefferson noted that he excised the section to avoid offending "our republican friends in the eastern states" who cherished days of fasting and thanksgiving.
In his New Year's note to Lincoln, Jefferson revealed that he hoped to accomplish two things by replying to the Danbury Baptists. One was to issue a "condemnation of the alliance between church and state." The other reason, as he told Lincoln, that he was looking for an opportunity for "saying why I do not proclaim fastings & thanksgivings, as my predecessors did"
So hear you have it, yet more proof that our Founding Fathers had no intention of allowing any Christian sect to gain political power in the United States.
Thomas Jefferson's Letter to the Danbury Baptists
The Draft and Recently Discovered Text
To messers Nehemiah Dodge, Ephraim Robbins, & Stephen S. Nelson, a committee of the Danbury Baptist association in the state of Connecticut.
Gentlemen
The affectionate sentiments of esteem & approbation which you are so good as to express towards me, on behalf of the Danbury Baptist association, give me the highest satisfaction. my duties dictate a faithful & zealous pursuit of the interests of my constituents, and, in proportion as they are persuaded of my fidelity to those duties, the discharge of them becomes more & more pleasing.
Believing with you that religion is a matter which lies solely between man & his god, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof;" thus building a wall of eternal separation between Church & State. Congress thus inhibited from acts respecting religion, and the Executive authorised only to execute their acts, I have refrained from prescribing even those occasional performances of devotion, practiced indeed by the Executive of another nation as the legal head of its church, but subject here, as religious exercises only to the voluntary regulations and discipline of each respective sect,
[Jefferson first wrote: "confining myself therefore to the duties of my station, which are merely temporal, be assured that your religious rights shall never be infringed by any act of mine and that." These lines he crossed out and then wrote: "concurring with"; having crossed out these two words, he wrote: "Adhering to this great act of national legislation in behalf of the rights of conscience"; next he crossed out these words and wrote: "Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience I shall see with friendly dispositions the progress of those sentiments which tend to restore to man all his natural rights, convinced that he has no natural rights in opposition to his social duties."]
I reciprocate your kind prayers for the protection & blessing of the common father and creator of man, and tender you for yourselves & the Danbury Baptist [your religious] association assurances of my high respect & esteem.
Th Jefferson
Jan. 1. 1802.
The Final Letter, as Sent
To messers. Nehemiah Dodge, Ephraim Robbins, & Stephen S. Nelson, a committee of the Danbury Baptist association in the state of Connecticut.
Gentlemen
The affectionate sentiments of esteem and approbation which you are so good as to express towards me, on behalf of the Danbury Baptist association, give me the highest satisfaction. my duties dictate a faithful and zealous pursuit of the interests of my constituents, & in proportion as they are persuaded of my fidelity to those duties, the discharge of them becomes more and more pleasing.
Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof," thus building a wall of separation between Church & State. Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.
I reciprocate your kind prayers for the protection & blessing of the common father and creator of man, and tender you for yourselves & your religious association, assurances of my high respect & esteem.
Th Jefferson
Jan. 1. 1802.